Just recently, we have seen a pastor in downtown Toronto going through the court systems for public street preaching. He was released on bail on June 5 and just in the last two months his church was evicted from the public building where they were meeting in downtown Toronto. They were evicted for apparent “hate activity.” We might debate the method of street preaching and/or even the wisdom of street preaching. Regardless of where your opinions fall on that matter, free speech is being crushed in the public square.
In another case, the churches in Edmonton, AB are facing a very broad law against ‘conversion therapy.” While most pastors would condemn abusive forms of conversion therapy, they are now at risk to be seen as being abusive when they counsel someone with gender confusion or same-sex lust and point them to Christ. In cases where someone is offended by this Christ-centered approach to counselling, pastors might face a minimum $10,000 fine. This is being praised in other regions of Canada as progressive.
I am less concerned with the government in this post as how Christians are prepared to respond to this systemic targeting of the public proclamation of the Christian gospel. Many of us might know that secular universities have long been hot-beds for this kind of ridicule of Christianity. I know people who can speak of having their Christian beliefs publicly ridiculed by professors in class. Christians who hold dearly to the value of human life and the value of the human body are often attacked for their beliefs. Depending on where you work, in what workforce you have been given the opportunity to testify to Christ, there will be various responses.
We all too often spend too much time trying to change the system rather than seeking to find ways for God’s Word to shape us. In her book, The Gospel Comes With a House Key, Rosaria Butterfield confronts a Christian victim mentality: “Are Christians victims of this post-Christian world? No. Sadly, Christians are coconspirators. We embrace modernism’s perks when they serve our own lusts and selfish ambitions. We despise modernism when it crosses lines of our precious moralism. Our cold and hard hearts; our failure to love the stranger; our selfishness with our money, our time, and our home; and our privileged back turned against widows, orphans, prisoners, and refugees mean we are guilty in the face of God of withholding love and Christian witness. And even more serious is our failure to read our Bibles well enough to see that the creation ordinance and the moral law, found first in the Old Testament, is as binding to the Christian as any red letter. Our own conduct condemns our witness to this world.”
These are strong words, but I recognize what she is saying. I recognize this temptation for Christians to play the victim, to hunker down and wait for the end times. Yes, we should pray “even so, come, Lord Jesus.” But Jesus gave His disciples the promise of His second coming as a reason to go out in faith and boldness, not to retreat in fear and discouragement.
This is not a fight with our governments. This is not a fight with our neighbors. This is a fight with the principalities and powers in the heavenly places (Eph. 6), and so the call is to be strong in the Lord and in the strength of His might (Eph. 6:10). Jesus says in John 16:33: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” The Apostle Paul tells the church in Rome: “And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” (Rom. 16:20). In Romans 8:37 we read: “No, in all these things we are more than conquerors through him who loved us.“
It is these Bible passages that bring a call to take heart. It is time to attend secular university and to take the blatant criticism with a cheerful face and a heart full of the love of God (Rom. 5:5). It is time to throw resources at Christian institutions to stem the tide of mass indoctrination. It is time to have that discussion in the lunchroom at work without “losing it” even if you are the only guy in the room who holds to a Biblical position. There may come a time where churches might even have to consider cheerfully covering a $10000 fine for their pastor (Acts 17:1-10). That is, if he has clearly and cheerfully shared the love of Christ with a man or a woman who is confused in their sexuality.
Will Christians play the victim and cave to the pressures of a society that is beginning to target Christians more and more? Or are we prepared to take a hit for the Name of Christ? We often speak of a culture of victimhood. But the question is: will you play the victim? Will I play the victim? Christians are victors in Christ. We have been given a task to share the love of Christ to men and women created in the image of God. “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.” (Gal. 6:10)