Sometimes you just have to step back and process everything that is coming down the pipeline in the news.
There has been a lot of upheaval in North America since approximately March 15. First, the presence of COVID-19 sent the world spiraling into lockdown. In all this, the emergency act has not ended. Within the last 2-4 weeks rioters took to the streets over the death of George Floyd. These protests even spread to Canada, although they were less violent in Canada than in the States. In the meantime the Supreme Court in the States has re-defined gender, and the Canadian government is at work to pass legislation against conversion therapy which could lead to the imprisonment of parents whose children are confused on their gender. The latest aspect of this revolution that we are seeing is a call to defund the police.
This is nothing less than a revolution. I am surprised that it took me 3 months to realize this, but back in March, I did not realize that I was standing on the precipice of a revolution. My point here is to contrast the work of the church with these revolutionaries.
At root, revolution is the forceable overthrow of a government or social order, in favor of a new system. What we saw in March was the movement from a current system of government to one designed for emergencies. What we saw in April and May was that such a system of government can be perpetuated even when they accomplished their initial goal of “flattening the curve”. What we saw in June was the rage of the mobs as they seek to dismantle even more forms of authority.
I see the hand of the Lord in all of this. When Jesus rained down judgement on the city of Jerusalem in 70 AD, so that no stone was left standing, he was smashing the power of the false church. Read the book of Revelation. The beast is false government that is opposed to the Lordship of Christ. The whore is the false church that is opposed to the Lordship of Christ. This is not a call to despair. This is a call to hope. You and I are invited into the vision of the Apostle John who sees the Son of Man seated in the heavens. He is sovereign over all the affairs of men and is using them to bring His people to repentance and to bring unbelievers to faith in Him.
I am not saying that this is the end of time. It may be. This may also be the beginning of something new. What new opportunities will we find for faithfulness in this time of upheaval? Have we become lukewarm? Will we return to our first love? We look back at the Reformation and we scorn those who did not side with the Reformers. How could they when the gospel was so clear in the Reformers teaching? Well, they wanted to take the easy route, they didn’t want to pay the price. I don’t think a Reformer has ever walked by his own statue. We are not facing an old school martyrdom like in the times of Nero and Bloody Mary. But we are facing a public shaming if we do not follow along with the current state of things. Who wants to be tarred and feathered on social media? Step up to the platform.
We should not be surprised at revolution, or grow fearful, when we see the nations in uproar. John Calvin writes in his commentary on Isaiah 9:1-7: “We see that the mightiest governments of this world, as if they had been built on a slippery foundation, (Psalm 73:18,) are unexpectedly overturned and suddenly fall. How fickle and changeable all the kingdoms under heaven are, we learn from history and from daily examples. This government alone is unchangeable and eternal.” While we honor earthly authorities and pray for them, we recognize that while revolutions and upheavals shake the world, our Lord and Savior Jesus Christ is seated in the heavens.
I don’t have specific answers yet for exactly what the church must do in this current situation. Pastors and elders everywhere are in desperate need, not of worldly wisdom, but of the wisdom that comes from above (James 1:17). Pastors and elders everywhere are in desperate need for the wisdom and boldness and strength to gather the wandering sheep. Satan has the church at a point where the flock is divided, and the shepherds are at a loss for what to do, and wolves are gathering on the hills as the dusk descends on the West.
I do know is that the gathering of the church is the rallying point where the message of the gospel is ministered to the hearts of men and where men and women give honor to whom it is due. But it is also a rallying point for acts of love and kindness as Christians share their latest victories and encourage one another on to love and good works. There is a reason why the writer to the Hebrews encouraged this meeting (Heb. 10:24-25) even though the church was under fire. We must never separate the meeting from Christian acts of love and mercy. We cannot separate the meeting in Acts 2:42-47 from the love that was shown to widows in Acts 6. Worship is the rallying point where we come together to vow allegiance to Jesus Christ and then go out from that place of worship and rest to show this love and care towards the citizens of this earthly country.
We are not revolutionaries. We are living in a time where ungodly revolutionaries are overthrowing all semblance of order and godliness. The Church does not grow by revolution but by regeneration. Regeneration is that seed of new life that is planted in hearts that are spiritually dead. True obedience to Christ flows from that regeneration. The revolutions in our culture began with a revolution against God. That revolution began in the church when we revolted against the authority of Christ as He rules through His Word and Spirit. Rather than living by every word that comes from the mouth of God, the church has tampered with that Word in the name of contextualization and contemporary definitions of love. The only way to respond to that is to defend the flock from the divisions that she is facing and to call all men and women everywhere to repentance and faith in Jesus Christ.
“Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.” (Acts 20:8)